The preparation you make for a hurricane, earthquake or other short-term disaster will not keep you alive in the event of widespread social collapse caused by pandemic, failure of the grid or other long-term crises. Government pamphlets and other prepping books tell you how to hold out through an emergency until services are restored. This book teaches you how to survive when nothing returns to normal for weeks, months or even years, including:
Radio transceiver, standard VHF marine when operating near inland shore, 121.5 MHz AM VHF guard channel capable aircraft band transceiver to contact rescuers and high overflying commercial and military aircraft visible by contrails, an optional amateur radio if a licensed radio amateur, (see Ham Radio) or an AM/FM/Weather/Shortwave radio receiver to receive precise time for celestial navigation as well as weather information
Mary lives on what I would call a family compound, with 4 generations represented. Half of the food they consume is from produce and animals they have on their property, and they keep stores of preserved food along with other supplies in the basements or storm cellars of the five homes on their eighty-plus acres. Mary is mostly concerned about weathering some kind of general social collapse, whether economic or racial in nature. “I’m mostly just worried that things were just too good for too long,” she says. “We live in the best country in the world. Everywhere else you look, there are wars happening where they live or right next door. But we have it great here, and now it just feels like we’re getting ready to come apart at the seams.”
Couple other points on related or recent articles: I read the link on how you reorganized your bugout bag. Very helpful. The process never seems to be finished because I keep learning more. So this time I have dumped all my items into a large tote. After the dust settles I want to lay it all out on the bed or floor and study what I have. I’m still working with the weight constraint. No more than 20-25 pounds absolute max. This number sounds low, but it is not. Load the bag and go for a short hike. The weight will become a reality and you’ll know what you can handle.
In arctic or alpine areas, survival kits may have additional cold weather clothing (winter hats and gloves), sleeping bags, chemical "hand warmer" packets, sun glasses/snow goggles, snowshoes, a collapsible shovel, a snare wire for small animals, a frying pan, a camp stove, camp stove fuel, a space blanket, matches, a whistle, a compass, tinder, medical equipment, a flint strike, a wire saw, extra socks and a tent designed for arctic use.
This prepper is planning for a major apocalypse and devotes considerable time and energy to ensuring that he or she will prevail. The Diehard Prepper may have a well-stocked bug out retreat where they can live out their days if the end of the world should come. They may also be highly secretive and unwilling to share what they have and what they know for OPSEC reasons.
Preppers don't buy that. Jay Blevins, a former deputy sheriff and SWAT officer in Berryville, Va., says social unrest from a financial meltdown could be devastating. He has formed a prepper network of family and friends, people with varying skills such as knifemaking. They'd help one another in such a calamity. He says his Christian faith drives him to help others prepare, and although he is not certain the end is near, he thinks getting prepared is an act of personal responsibility.
Robert A. Johnson sees his peers’ talk of fleeing as the symptom of a deeper crisis. At fifty-nine, Johnson has tousled silver hair and a soft-spoken, avuncular composure. He earned degrees in electrical engineering and economics at M.I.T., got a Ph.D. in economics at Princeton, and worked on Capitol Hill, before entering finance. He became a managing director at the hedge fund Soros Fund Management. In 2009, after the onset of the financial crisis, he was named head of a think tank, the Institute for New Economic Thinking.
Survivalism, the practice of preparing for a crackup of civilization, tends to evoke a certain picture: the woodsman in the tinfoil hat, the hysteric with the hoard of beans, the religious doomsayer. But in recent years survivalism has expanded to more affluent quarters, taking root in Silicon Valley and New York City, among technology executives, hedge-fund managers, and others in their economic cohort.
Why do our dystopian urges emerge at certain moments and not others? Doomsday—as a prophecy, a literary genre, and a business opportunity—is never static; it evolves with our anxieties. The earliest Puritan settlers saw in the awe-inspiring bounty of the American wilderness the prospect of both apocalypse and paradise. When, in May of 1780, sudden darkness settled on New England, farmers perceived it as a cataclysm heralding the return of Christ. (In fact, the darkness was caused by enormous wildfires in Ontario.) D. H. Lawrence diagnosed a specific strain of American dread. “Doom! Doom! Doom!” he wrote in 1923. “Something seems to whisper it in the very dark trees of America.”
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